Thoughts on a Ouija board

As previously (and frequently) mentioned, I've been chipping away at a couple of essays about 21st century attitudes toward technology. The incredible spike in innovation of the late 19th and early 20th centuries plays a big role. Unfortunately, the more I dig in, the more I find new aspects to the subject.

I came across yet another when watching this Bob Chipman movie review of Ouija. My general rule for movie reviews and criticism (Chipman falls more in the latter but is also pretty good at the former) is to only check out writing on movies that I either have seen, or care so little about that they can't really be spoiled. This one fell in the second category.



Chipman is exceptionally good with historical and cultural context. He started this review with a brief historical overview of the popular board game, suggesting that the filmmakers could have gotten a more interesting and original film had they mined the actual history of the Ouija board rather than opting for something standard and derivative. What caught my ear was the fact that the Ouija board was first marketed in 1891 as an attempt to cash in on the spiritualism craze of the era.

Here's Linda Rodriguez McRobbie writing for the Smithsonian:

As spiritualism had grown in American culture, so too did frustration with how long it took to get any meaningful message out of the spirits, says Brandon Hodge, Spiritualism historian. Calling out the alphabet and waiting for a knock at the right letter, for example, was deeply boring. After all, rapid communication with breathing humans at far distances was a possibility—the telegraph had been around for decades—why shouldn’t spirits be as easy to reach? People were desperate for methods of communication that would be quicker—and while several entrepreneurs realized that, it was the Kennard Novelty Company that really nailed it.

The facts weren't exactly new to me, but somehow I had never thought about the peak of the spiritualism movement coinciding with the explosive scientific and technological advances of the era. I'd always tended to think of that form of spiritualism as quaint and old-fashioned, particularly when compared with the sci-fi infused New Age mysticism of today. Now I'm wondering if I got that exactly backwards.

Particularly in America, the period from around 1880 to 1910 was one of unprecedented technological change, reordering every aspect of society to a degree that hadn't been seen before and hasn't been seen since. It was also, not surprisingly, and era of wild speculation and fantasy. Most of HG Wells' best known scientific romances came from the 1890s. The idea that Mars harbored not only intelligent life but great civilizations had started gaining popularity a decade earlier.

Perhaps living in a time of impossible things makes people credulous, it might even be a form of adaptation. People not only excepted the incredible, they craved more. This gave rise to and army of metaphysical conmen exposed by the  Seybert Commission in the 1880s. While it is always dangerous to generalize from outliers, it is certainly interesting that the greatest age of progress was also remarkable for producing dreamers and suckers.