Your Majesty, Your Royal Highness, Mr. President, Excellencies, Ladies and Gentlemen:
I accept the Nobel Prize for Peace at a moment when 22 million
Negroes of the United States of America are engaged in a creative battle
to end the long night of racial injustice. I accept this award on
behalf of a civil rights movement which is moving with determination and
a majestic scorn for risk and danger to establish a reign of freedom
and a rule of justice. I am mindful that only yesterday in Birmingham,
Alabama, our children, crying out for brotherhood, were answered with
fire hoses, snarling dogs and even death. I am mindful that only
yesterday in Philadelphia, Mississippi, young people seeking to secure
the right to vote were brutalized and murdered. And only yesterday more
than 40 houses of worship in the State of Mississippi alone were bombed
or burned because they offered a sanctuary to those who would not accept
segregation. I am mindful that debilitating and grinding poverty
afflicts my people and chains them to the lowest rung of the economic
ladder.
Therefore, I must ask why this prize is awarded to a movement which
is beleaguered and committed to unrelenting struggle; to a movement
which has not won the very peace and brotherhood which is the essence of
the Nobel Prize.
Sooner or later all the people of the world will have to discover a way to live together in peace …
After contemplation, I conclude that this award which I receive on
behalf of that movement is a profound recognition that nonviolence is
the answer to the crucial political and moral question of our time – the
need for man to overcome oppression and violence without resorting to
violence and oppression. Civilization and violence are antithetical
concepts. Negroes of the United States, following the people of India,
have demonstrated that nonviolence is not sterile passivity, but a
powerful moral force which makes for social transformation. Sooner or
later all the people of the world will have to discover a way to live
together in peace, and thereby transform this pending cosmic elegy into a
creative psalm of brotherhood. If this is to be achieved, man must
evolve for all human conflict a method which rejects revenge, aggression
and retaliation. The foundation of such a method is love.
The tortuous road which has led from Montgomery, Alabama to Oslo
bears witness to this truth. This is a road over which millions of
Negroes are travelling to find a new sense of dignity. This same road
has opened for all Americans a new era of progress and hope. It has led
to a new Civil Rights Bill, and it will, I am convinced, be widened and
lengthened into a super highway of justice as Negro and white men in
increasing numbers create alliances to overcome their common problems.
I accept this award today with an abiding faith in America and an
audacious faith in the future of mankind. I refuse to accept despair as
the final response to the ambiguities of history. I refuse to accept the
idea that the “isness” of man’s present nature makes him morally
incapable of reaching up for the eternal “oughtness” that forever
confronts him. I refuse to accept the idea that man is mere flotsom and
jetsom in the river of life, unable to influence the unfolding events
which surround him. I refuse to accept the view that mankind is so
tragically bound to the starless midnight of racism and war that the
bright daybreak of peace and brotherhood can never become a reality.
I refuse to accept the cynical notion that nation after nation must
spiral down a militaristic stairway into the hell of thermonuclear
destruction. I believe that unarmed truth and unconditional love will
have the final word in reality. This is why right temporarily defeated
is stronger than evil triumphant. I believe that even amid today’s
mortar bursts and whining bullets, there is still hope for a brighter
tomorrow. I believe that wounded justice, lying prostrate on the
blood-flowing streets of our nations, can be lifted from this dust of
shame to reign supreme among the children of men. I have the audacity to
believe that peoples everywhere can have three meals a day for their
bodies, education and culture for their minds, and dignity, equality and
freedom for their spirits. I believe that what self-centered men have
torn down men other-centered can build up. I still believe that one day
mankind will bow before the altars of God and be crowned triumphant over
war and bloodshed, and nonviolent redemptive good will proclaim the
rule of the land. “And the lion and the lamb shall lie down together and
every man shall sit under his own vine and fig tree and none shall be
afraid.” I still believe that We Shall overcome!
This faith can give us courage to face the uncertainties of the
future. It will give our tired feet new strength as we continue our
forward stride toward the city of freedom. When our days become dreary
with low-hovering clouds and our nights become darker than a thousand
midnights, we will know that we are living in the creative turmoil of a
genuine civilization struggling to be born.
Today I come to Oslo as a trustee, inspired and with renewed
dedication to humanity. I accept this prize on behalf of all men who
love peace and brotherhood. I say I come as a trustee, for in the depths
of my heart I am aware that this prize is much more than an honor to me
personally.
Every time I take a flight, I am always mindful of the many people
who make a successful journey possible – the known pilots and the
unknown ground crew.
So you honor the dedicated pilots of our struggle who have sat at the
controls as the freedom movement soared into orbit. You honor, once
again, Chief Lutuli
of South Africa, whose struggles with and for his people, are still met
with the most brutal expression of man’s inhumanity to man. You honor
the ground crew without whose labor and sacrifices the jet flights to
freedom could never have left the earth. Most of these people will never
make the headline and their names will not appear in Who’s Who.
Yet when years have rolled past and when the blazing light of truth is
focused on this marvellous age in which we live – men and women will
know and children will be taught that we have a finer land, a better
people, a more noble civilization – because these humble children of God
were willing to suffer for righteousness’ sake.
… peace is more precious than diamonds or silver or gold.
I think Alfred Nobel would know what I mean when I say that I accept
this award in the spirit of a curator of some precious heirloom which he
holds in trust for its true owners – all those to whom beauty is truth
and truth beauty – and in whose eyes the beauty of genuine brotherhood
and peace is more precious than diamonds or silver or gold.